Omnipresence and the Incarnation, John 3:13
Many Trinitarian scholars allege that the Son as a distinct divine person was both in heaven and on earth at the same time (John 3:13). Yet an alleged Trinitarian omnipresent Son Person in heaven with God the Father would have to be able to speak and act in heaven while simultaneously existing on the earth as a man. Thus, Trinitarians have a Heavenly Son Person speaking and acting in heaven while an Earthly Son Person was independently and simultaneously speaking and acting on the earth as a man. If Trinitarian theologians can think of an alleged omnipresent Son speaking and acting in heaven while He was simultaneously on the earth, then it is not impossible to believe that the Father could speak and act in heaven while simultaneously speaking and acting on earth via His incarnation in Christ at the same time (John 14:7-10, 24). With man this is impossible, but with the omnipresent God, “all things are possible.”
Many Trinitarian scholars allege that the Son as a distinct divine person was both in heaven and on earth at the same time (John 3:13). Yet an alleged Trinitarian omnipresent Son Person in heaven with God the Father would have to be able to speak and act in heaven while simultaneously existing on the earth as a man. Thus, Trinitarians have a Heavenly Son Person speaking and acting in heaven while an Earthly Son Person was independently and simultaneously speaking and acting on the earth as a man. If Trinitarian theologians can think of an alleged omnipresent Son speaking and acting in heaven while He was simultaneously on the earth, then it is not impossible to believe that the Father could speak and act in heaven while simultaneously speaking and acting on earth via His incarnation in Christ at the same time (John 14:7-10, 24). With man this is impossible, but with the omnipresent God, “all things are possible.”